Cuddalore

cuddalore

History And Geography

This district is a primitive one. History of the systematic administration of the Land Revenue of erstwhile South Arcot District begins with the acquisition from the Nawab in 1801, when Captain Graham was appointed to take charge of the district lying between Palar and Portonovo rivers and become the first Collector South Arcot. In Indian Puranas, this district is described as part of Sri Rama Kshetra. Historic evidences reveal that the name `Arcot` was derived from Tamil `Aaru kadu`, which means six forests which was said to be the abode of six rishis. In the year 1808, however Arcot, Vellore, Thiruvathur, Polur, and Arani Jagir were transferred to North Arcot and Wandiwash to Cheingleput. In 1816, Puducherry was finally restored to the French and erstwhile South Arcot assumed practically its position. The present Cuddalore District has been formed on 30th September, 1993.

Education

The literacy rate is in a higher position here in Cuddalore District. There is one university present in the district whereas there are around eight arts and science colleges, near about one medical college, around four engineering colleges and one agricultural college. Nearly 1245 primary schools are also present in the district. Further, there are around nine teacher-training colleges present in Cuddalore District.

Tourism

There are several tourist spots present in Cuddalore District. Tourism in Cuddalore District offers visits to several religious as well as historical sites. Natrajar Temple, Padaleeswarar Temple, Devanatha Swami Temple and Bhuvaraha Swami Temple are some of the main tourist sites of this district.

How to reach Cuddalore

By Road: Road transport is very good in Cuddalore District. National highways NH45 , NH45A are running through Cuddalore. Satte Highways 32 & 36 are also running through Cuddalore District. On road Cuddalore is located 200Km From state head quarters.
By Rail: 1. Chennai – Villupuram – Cuddalore – Thanjavoor – Trichy Raliways route is available running via Cuddalore Town the District head quarters.
2. Another major rail route is also available in this District is Chennai -Villupuram – Vridhachalam – Trichy . It is also operational, In which Vridhachalam is loacted 50KM from Cuddalore Town. There is connecting rail route is also available between Cuddalore and Vridhachalam.
By Air: The nearest International airports is Chennai (200Km ). Another nearest Air Port is in Pondicherry has charter flights located 25KM from Cuddalore. New Airport also prosed and the work is in progress, At Neyveli in the same District located 45Km from Cuddalore Town the head quarters of this District.

Tourist Information
Tourist officer,
Tourist office,
Railway Feeder Road,
Chidambaram-608001.
LandLine : 04144-238739
Mobile : 893989639

Places of Interest

Nataraja Temple

The Nataraj Temple Chidambaram is also referred as Thillai Nataraj Temple. This temple is dedicated to Lord Shiva. It is in the southern state of Tamilnadu in India. The temple has a deep mythical connection. When the name of the town was Thillai, a Shiva shrine used to be there in the temple. Chidambaram is the name of the city where the temple is now situated literally meaning “clothed in thought” or “atmosphere of wisdom”.

The architecture of the temple represents the link between arts and spirituality. The temple was constructed during the 10th Century when Chidambaram used to be the capital of the Chola dynasty. The Cholas considered Lord Shiva as Nataraj as their family deity. The Nataraj temple has undergone damage, renovation and expansion throughout the 2nd millennium. Although Shiva is the main deity of the temple, it also represents major themes from Vaishnavism, Shaktism and others with all due reverence. The Chidambaram temple complex proudly boasts of being one of the oldest temple complexes in Southern India. The most unique characteristic of the Nataraj Temple is the bejewelled image of Nataraj.

The temple has five main Halls or Sabhas namely the Kanaka Sabha, the Cit Sabha, Nritta Sabha, Deva Sabha and Raja Sabha. Nataraj happens to be one of the most momentous forms of Lord Shiva. Chidambaram is also amongst one of the most celebrated shrines of Lord Shiva in the country. The place also bears a significant importance from both cultural point of view and historical perspective as well.Now R & D, Western scientists have proved that at Lord Nataraja ‘s big toe is the Centre Point of World ‘s Magnetic Equator. Ancient Tamil Scholar Thirumoolar has proved this Five thousand years ago! His treatise Thirumandiram is a wonderful Scientific guide for the whole world.

Pataleeswarar Temple

Pataleeswarar Temple, Cuddalore is a Hindu shrine dedicated to Lord Shiva in the town of Cuddalore. It was constructed during the Pallava and Medieval Chola periods. The Saivite saint Appar is believed to have adopted Saivism at this temple. There is a belief/myth that by worshiping this God single time is equal to 16 times worshiping the Shiva in Kasi, 8 times in Thiruvannamalai and 3 times in Chidambaram. Thirupathiripuliyur in Cuddalore is one of the ancient temples in Tamil Nadu. It is named after the Pathiri Tree and the Puliyur, a tiger-legged saint who obtained absolution in the area. Devaara Thiruthalam is a show on Peppers TV that features Shiva temples that have been mentioned in the Thirumurai.

Pichavaram

Pichavaram near Chidambaram in Cuddalore District, Tamil Nadu, in South India. The nearest railway station is Chidambaram from where it is accessible by road. The Pichavaram Mangrove Forest near Chidambaram is the world’s second largest mangrove forest.

Pichavaram mangrove forest is located between two prominent estuaries, the Vellar estuary in the north and Coleroon estuary in the south. The Vellar-Coleroon estuarine complex forms the Killai backwater and Pichavaram mangroves. The backwaters are interconnected by the Vellar and Coleroon river systems and offer abundant scope for water sports such as rowing, kayaking and canoeing. The Pichavaram forest not only offers waterscape and backwater cruises, but also another very rare sight] – the mangrove forest trees are permanently rooted in a few feet of water. There are more than 400 water routes available for boating.

Chidamabaram

The Nataraj Temple Chidambaram is also referred as Thillai Nataraj Temple. This temple is dedicated to Lord Shiva. It is in the southern state of Tamilnadu in India. The temple has a deep mythical connection. When the name of the town was Thillai, a Shiva shrine used to be there in the temple. Chidambaram is the name of the city where the temple is now situated literally meaning “clothed in thought” or “atmosphere of wisdom”.

The architecture of the temple represents the link between arts and spirituality. The temple was constructed during the 10th Century when Chidambaram used to be the capital of the Chola dynasty. The Cholas considered Lord Shiva as Nataraj as their family deity. The Nataraj temple has undergone damage, renovation and expansion throughout the 2nd millennium. Although Shiva is the main deity of the temple, it also represents major themes from Vaishnavism, Shaktism and others with all due reverence. The Chidambaram temple complex proudly boasts of being one of the oldest temple complexes in Southern India. The most unique characteristic of the Nataraj Temple is the bejewelled image of Nataraj.

The temple has five main Halls or Sabhas namely the Kanaka Sabha, the Cit Sabha, Nritta Sabha, Deva Sabha and Raja Sabha. Nataraj happens to be one of the most momentous forms of Lord Shiva. Chidambaram is also amongst one of the most celebrated shrines of Lord Shiva in the country. The place also bears a significant importance from both cultural point of view and historical perspective as well.Now R & D, Western scientists have proved that at Lord Nataraja ‘s big toe is the Centre Point of World ‘s Magnetic Equator. Ancient Tamil Scholar Thirumoolar has proved this Five thousand years ago! His treatise Thirumandiram is a wonderful Scientific guide for the whole world.

VADALUR SATHYAGNANA SABAI

Arutprakasa Vallalar Chidambaram Ramalingam (5 October 1823 – 30 January 1874 [Attained Immortality]), whose pre-monastic name was Ramalingam, is commonly known in India and across the world as Vallalar. He was one of the most famous Tamil Saints and also one of the greatest Tamil poets of the 19th century and belongs to a line of Tamil saints known as “gnana siddhars” (gnana means higher wisdom). The Samarasa Suddha Sanmarga Sathiya Sangam was spread and passed on by him not only in theory but mainly in practice by his own way of living which by itself is an inspiration for his followers. Through the notion of Suddha Sanmarga Sangam, the saint endeavored to eliminate the caste system. According to Suddha Sanmarga, the prime aspects of human life should be love connected with charity and divine practice leading to achievement of pureknowledge. Ramalinga swami advocated the concept of worshipping the flame of lighted lamp as a symbol of the eternal Power.

Veeranam Lake

Veeranam Lake (Veeranarayanapuram Lake) is located 14 km (8.7 mi) SSW of Nattarmangalam in Cuddalore district in the state of Tamil Nadu inSouth India. 1 km (0.62 mi) from kattumannarkoil. The lake located 235 km (146 mi) from Chennai, India, is one of the water reservoirs from where water is planned to be supplied to Chennai. The Veeranam project,[1] to supply water to Chennai, was conceived in 1967 by the then Chief Minister of Tamil Nadu, C. N. Annadurai, and executed under his successor, M. Karunanidhi. The project was subject to rampant corruption and money earmarked for the project was lost leading to stagnation of the project. The project’s completion in 2004 by J.Jayalalitha. It was impossible to use any water from the lake since it had run dry, and the face-saving proposal adopted by the authorities was to dig 45 deep borewells around the area and pump the resulting water 235 km (146 mi) to Chennai via the pipeline.[2] As the length is 14 km this is the longest man made lake in the world. The credit goes to ancient people who have done this job with ordinary hand made tools. Veeranam Lake was built in the Tenth Century during the time of Greater Cholas, from 907–955 AD[3] and is an 16-kilometre (9.9 mi) long dam in northern Tamil Nadu. It was created by Rajaditya Chola. he named it after a title of his father Parantaka I Chola. This veeranam lake gets water fromKollidam via Vadavaru River. The lake remains dry for the major part of the year. The opening chapter of the book Ponniyin Selvan is set on the banks of the Veera Narayana Lake. Kalki gives an elaborate description of the features of the lake and the way multiple rivers flow into the lake.He added Chola princess KUNDAVI used to come for refreshment at the banks of Veeranam lake during spring season. He also makes a reference to the fact, that Ramanujacharyadecided on the number of 64 Peetas – 64 simhasanathipathigal based on the number of 64 openings in the lake. This is the Veeraanam Lake formerly known as Veeranaaraayanapuram Lake. 75 kms from Cuddalore.

Viruthagerreswarar Temple

Viruthagerreswarar Temple – History: In the remotest past when Brahma thought of creating the earth , he created water. Lord Vishnu happened to cut down the evil Madhukaidavas. The cut pieces of the bodies floated on water created by brahma. On seeing that Brahma prayed to Lord Shiva to create the earth out of the hardened compound from the water and the flesh of the bodies. Lord Shiva appeared as a mountain. Lord Brahma who did not know this created many different mountains. As they did not have space to exist, he was sorrowful. The pranava God appeared and conveyed Brahma the truth through gestures. Brahma worshipped Lord Shiva who was the form of mountain. Shiva created the earth combining the flesh and the water compounded in a hardened form. He called it medhini. He gave space for the mountains of Brahma. He told Brahma that he was not different from the mountain. The mountains of Brahma came after that mountain. Hence the mountain of Shiva was named Pazha malai(old mountain). According to him, that Pazhamalai would be hard pressed on the earth appearing as Shiva linga above. Those who worshipped it would get all they wished for. The stone inscriptions have the names of kings. Paraanthaga chola, Kandarathitha chola,his wife Chembianmaadevi, uthama chola, Raja Raja chola, Rajendira chola, Rajaji Raja chola, Vikrama Chola, Raja Raja chola the second, Kulothunga chola the third, Ezhisai Mohanana Kulothunga chola Kadavarathithan, Veerasekara Kadavarathithan, Arasa Narayanan Kachirayan, Koperum singam, Kachirayan alias, Arasa Narayanan,Ezhisai Mohan, Vikrama pandian, Veera pandiyan, Sundara pandiyan, Mavarma Pandiyan, Konerinmai pandiyan, Ariyanna udayar, pokkana udayar, kambana udayar, veeravijayarayar, Muppidi Krishnapathi.

Thillai Kali Temple

This is a Hindu Temple located on the outskirts of the town of Chidambaram, Cuddalore DistrictTamil Nadu in India. It was built by Chola King Kopperunjingan who ruled between 1229 and 1278. This Temple is on the outskirts of the city of Chidambaram. Legend says that Goddess Kaali Devi moved here after losing to Lord Siva in the celestial dance contest.

It was an argument that who is superior, either ‘Sivam’ (Lord Siva) or Shakthi (Parvathi). In order to resolve thus, they performed a dance program at Chidambaram in front of Lord Vishnu, Lord Brahma and other deities. While they were playing dance, Lord Siva was about to be defeated. But knowing fully well Siva played “Oorthuva Taandava” i.e. raising one leg above his head. This “Oorthuva Taandava” is one of the posture in the dance. It could not be played by the women folk due to their modesty and shyness. In this Parvathi could not play equally well to this posture and agreed her defeat. She had to go outside the borders of the town in order to contain her haughtiness and to teach a lesson that Sivam and Shakthi are both equally important in our life.

‘Thillai Kali’ is a deity in anger. This anger was pacified by Brahma by Chanting Veda and also praising her. Because of the penance of Lord Brahma ‘Kali’ became cool. So that Goddess ‘Thillai Amman’ in this temple seems with four faces.

Bhu Varaha Swamy temple

Bhu Varaha Swamy temple is a Hindu temple, located at Srimushnam, in the South Indian state of Tamil Nadu. Constructed in the Dravidian style of architecture, the temple is dedicated to Varaha (Bhu Varaha Swamy), the boar-avatar of the god Vishnu and his consort Lakshmi as Ambujavalli Thayar.

The temple had contributions from Medieval Cholas of the 10th century with later expansions by Thanjavur Nayak king Achuthappa Nayak. A granite wall surrounds the temple, enclosing all the shrines and the temple tanks. There is a seven-tieredrajagopuram, the temple’s gateway tower.

Six daily rituals and three yearly festivals are held at the temple, of which the Chariot festival, celebrated during the Tamil month of Vaikasi (April–May), being the most prominent. The festival also symbolises Hindu-Muslim unity in the region – the flag of the chariot is provided by Muslims; they take offerings from the temple and present to Allah in the mosques. The temple is maintained and administered by the Hindu Religious and Endowment Board of the Government of Tamil Nadu.

Fort St David

Fort St David, now in ruins, was a British fort near the town ofCuddalore, a hundred miles south of Chennai on the Coromandel Coastof India. It is located near silver beach without any maintenance. It was named for the patron saint of Wales because the governor of Madras at the time, Elihu Yale, was Welsh.

Fort St David, situated on the mouth of River Gadilam, has a memorable history. The region was under the domains of the Nayaks of Gingee. The Dutch in early 17th century wishing to expand their trade in the Bay of Bengal region and take advantage of the local manufacturing of goods choose the Cuddalore region and sought the permission of Krishnappa Nayaka of Gingee, to build a fort at Devanampatnam which was, subsequently granted in 1608 and construction was started. But the Nayak pulled back after the Portuguese, then dominant players at the Coramandal Coast trade, pressured Gingee’s overlord rulers,Venkata I of Vijayanagara Empire to prevent Dutch entry. Therefore, the fort was left with the Gingee Nayaks under appointed traders. Overseas trade continued and the port became an important source of sandalwood, camphor, cloves, nutmeg, mace, green velvet, porcelain, copper, and brass.

Later when Gingee was occupied by the Marathas, Shivaji’s sonsell the Devanampatnam fort to the highest European bidder. In 1690, the British won by out bidding the Dutch and the French. Elihu Yale, Governor of Madras, after long protracted negotiations, acquired the fort and named it Fort Saint David after a Welsh Saint.

James Macrae had been governor of the fort and in 1725 he became the Governor of the Madras Presidency. From 1725 onwards the British greatly strengthened the fortifications. In 1746 Fort St David became the British headquarters for thesouthern India, and attacks by French forces under Dupleix were successfully repulsed. Robert Clive was appointed its governor in 1756; in 1758 the French captured it, but abandoned it two years later to Sir Eyre Coote, KB.

Devanathaswamy temple

Devanathaswamy temple (also called Thiruvanthipuram Kovil) in Thiruvanthipuram, a village in the outskirts of Cuddalore in the South Indian state of Tamil Nadu, is dedicated to the Hindu god Vishnu. Constructed in the Dravidian style of architecture, the temple is glorified in the Divya Prabandha, the early medieval Tamil canon of the Azhwar saints from the 6th–9th centuries AD. It is one of the 108 Divyadesam dedicated to Vishnu, who is worshipped as Devanathaswamy and his consort Lakshmi as Hemabhujavalli.

The temple in its current form is believed to have been built during the Medieval Cholas, with later expansion from Pandyas, Hoysala Empire and Vijayanagara Empire. The temple has fifty inscriptions from Kulothunga Chola I (1070–1120),Vikrama Chola (1118–1135), Rajaraja Chola III (1216–1256), Jatavarman Sundara Pandyan (1251–1268), Vikrama Pandya, Vira Pandya III, Vijayanagar king Achyuta Deva Raya (1529–1542 CE) and Koperunjinga.

The Epigraphical Department has found more than 50 inscriptions in the temple belonging to the Medieval Chola period. The inscriptions indicate grants to the temple from Kulothunga Chola I (1070–1120), Vikrama Chola (1118–1135), Rajaraja Chola III (1216–1256), Jatavarman Sundara Pandyan (1251–1268), Vikrama Pandya, Vira Pandya III, Vijayanagar kingAchyuta Deva Raya (1529–1542 CE) and Koperunjinga. The Chola country was under siege during the rule of Rajaraja Chola III and he was imprisoned by Koperunjinga, a Pallava scion. Vira Narasimha II (1220-1234) came to the rescue of the Chola and ultimately killed the Ceylon king Parakramabahu. A temple tower was erected during the reign of Koperunjinga, while the procedures of worship were accorded similar to other temples during the reign of Maravarman Sundara Pandyan. The descendants of Ramanuja were given special provisions for worship during the period of Vijayanara Empire. In modern times, the temple is maintained and administered by the Hindu Religious and Endowment Board of the Government of Tamil Nadu.

Sri Raghavendra Swami

Bhuvanagiri is the birthplace of the saint of South India, Raghavendra Swami.The town is also close to the birthplace of Saint Ramalinga Adigalar (town Maruthur). The word Bhuvanagiri is a combination of two Tamilized-Sanskrit words – Bhuvanam (means World) and Giri (means Mountain or Unmovable). Hence, the name Bhuvanagiri can mean “the place (world) that does not move”. Bhuvanagiri is internally referred to by the local population as “Mel Bhuvanagiri” (Western Segment) and “Kezh Bhuvanagiri” (Eastern Segment). Agriculture is the main occupation of more than 3/4 of the town’s population and they depend on it. Rice is the major cultivated crop, followed by Black gram and Green gram. These set of crops are cultivated in a type of land known in Tamil as NanSei (means wetland cultivation). Other minor crops like Finger Millet (Ragi in Tamil), Pearl millet (Kambu in Tamil), Corn (Makkaa cholam in Tamil), Thoor dhal (Thovaram parupu in Tamil), Sesamum (yel in Tamil) and redgram also grown around this town. These set of crops are cultivated in a type of land known in Tamil as PunSei. A river Vellaru (a tributary of river Cauvery) provides water for irrigation. The town is also known for handloom products (such as lungies, hand kerchiefs, saris, dhotis, etc.). It is also known for its Silk saris and Silk Textiles which are referred to as “Bhuvanagiri Pattu”.